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G-8 Failure on a Global Scale By Alan Caruba
I'm fairly sure that the world leaders at the G-8 meeting in England were more disappointed being overshadowed by the Islamist terror attack in London than by the fact that their priorities and solutions were so misdirected and wrong the conference can best serve as an example of gross incompetence.
Let's start with their priorities. Top of the list was the reduction of "greenhouse gases" presumably responsible for "global warming" and massive debt relief to African nations. The attack in London was a stark reminder that the first priority of the West is the defeat of Islamic fundamentalism and its proponents.
One initiative of the G-8 conference was to pledge $3 billion in "economic aid" to the most committed terrorists on the face of the Earth, the Palestinians. Despite all the money they have received to date, there is not a scintilla of evidence they ever intend to cease attacking the Israelis. What parallel universe do these "leaders" live in that permits them to ignore this?
As for global warming, there is no consensus among scientists that global warming is occurring and, most certainly, no scientific data to support the claim that the Earth will warm dramatically in the near future.
Thompson Ayodele, Director of the Institute of Public Policy Analysis, headquartered in Lagos, Nigeria, says, "The resources needed for development in Africa can be generated within the continent," adding that "More foreign aid will not eliminate poverty and launch African countries to productivity and growth." The only thing that foreign aid has produced is the maintenance of corrupt governments in many African nations and the heavy debt that impedes any growth.
Thus, the protestations of G-8 leaders from the seven wealthy industrial democracies and from Russia, supported by the silliness of music concerts, ignore the fact that massive foreign aid is part of the problem afflicting African nations. As Ayodele points out, "Between 1970 and 1995 aid which started at about 5% of Africa's Gross National Incomes later peaked at 18% in 1995." The result was that GDP growth-per-capita "nose-dived." Millions of Africans survive on barely $1 a day.
The only thing this aid succeeded in doing was to prop up dictators, encourage corruption, while contributing nothing to the need for governments that support the rule of law, the protection of property rights, and encourage indigenous entrepreneurial efforts supported by the freedom to trade.
Dept relief hides the fact that 38 of the world's poorest nations, mostly African, received $40 billion in debt relief between 1989 and 2002. At the same time, they became further indebted with $93 billion in new loans. As The Washington Times noted in a July 6 editorial, "Today, their cumulative debt burden totals $144 billion." In Nigeria alone, in the 45 years since Britain granted it independence in 1960, "a succession of despots squandered nearly $400 billion." The same can be said of far too many African nations that gained independence in the latter half of the last century.
Africa's problems exist on a monumental scale. Forgiving a bit of the debt they owe the West is more about public relations than about the need to address those problems. For example, as Peter Brookes, a Heritage Foundation analyst, has noted, "40 million Africans are at risk of starvation. Another 30 million have AIDS. Forty-two million children are not even enrolled in school. And civil war and ethnic violence rock the Democratic Republic of Congo (3 million dead) and Liberia (200,000 killed), among others."
Returning to my view that the primary problem facing the West these days is Islam, Brookes noted that, "The continent has become a regular home to international terrorism, including al Qaeda." In 1998, US embassies in Kenya and Tanzania were bombed and the continent has seen a succession of comparable attacks, all initiated by the Jihad whose goal is to advance the domination of Islam throughout Africa and the world.
Talk of debt relief ignores the tremendous wealth that exists in Africa. Nigeria, Angola and Gabon are among the top fifteen providers of oil to the United States. Other nations such as Algeria, Congo, Cameroon, Ivory Coast, Equatorial Guinea, the Democratic Republic of Congo, and Chad are also energy producers. Moreover, the restrictions African governments put on business enterprises within their nations continue to stifle any effort to create stable, productive economies. The subsidies Western nations pay their farmers also insure that African produce cannot compete in the world marketplace.
Tens of billions of US oil company investment is scheduled for Africa and this represents an important hedge against dependence on Persian Gulf oil. This is a national security priority.
Before we make pariahs of the oil companies who are forced to do business with corrupt African governments, let's remember that little of this investment (or foreign aid) reaches ordinary Africans in terms of the building of roads, bridges, water and sewage facilities, and schools.
Short-term, debt relief is simply testimony to the history of failure of foreign aid to Africa and will accomplish nothing. Long-term, the leaders of the G-8 nations and all others need to acknowledge that the greatest threat is Islam itself, mired in laws formulated in the seventh century AD. If they do not want to see the world plunged into chaos, they need to start now to address this threat.
That stark fact seems to have been lost on the G-8 leaders who continue to say that Islam is a peaceful religion and the problem involves only a handful of fundamentalists who hold it hostage. How much better the latest conference would have been if it had announced a broad range of programs designed to punish any nation that harbors and supports the Islamic revolution.
Alan Caruba writes a weekly commentary, "Warning Signs", posted on the Internet site of The National Anxiety Center, www.anxietycenter.com.
© Alan Caruba, July 2005
Anarchist Direct Actions: A Challenge for Law Enforcement
Randy BorumStudies in Conflict & Terrorism, 28:201-223, 2005 Copyright  Taylor & Francis Inc. ISSN: 1057-610X print / 1521-0731 online DOI: 10.1080/10576100590928106 University of South Florida Tampa, Florida, USA CHUCK TILBY Eugene (Oregon) Police Department Eugene, Oregon, USA
This article provides a descriptive, operational analysis of the modern anarchist movement, emphasizing the actions of the criminal anarchists and implications for US law enforcement. It begins by explaining some core tenets of anarchist "theory," and its relationship to violence, then describes the structure, tactics and tradecraft of militant anarchist activists. It concludes that Anarchism is a revolutionary move- ment, not just a "protest group." Clearly not all anarchists advocate or engage in violence, but some do. Those individuals and factions pose a particular concern to law enforcement. This article offers some practical recommendations to law enforce- ment for preventing and managing those direct action attacks that may compromise public safety. During the latter half of the nineteenth century, much of the world trembled under the oppression of a terrorist siege. There was a virtual epidemic of assassinations of major national leaders, 1 including a sitting President of the United States. 2 Dynamite-the WMD of the day-was in widespread use, leaving waves of fear in its wake. Such was the state of the Anarchist revolutionary movement in the nineteenth century. The threat posed by anarchists in the twenty-first century is not nearly as dramatic, but no less vexing for law enforcement. They have injured police officers and wreaked general mayhem on major cities. They ostensibly advocate for the same philosophy as their Victorian counterparts, but in a different era and with different tactics. Understanding modern anarchists and the threat they pose to law enforcement can be challenging. Anarchists are a diverse group. Their ideology, motives, and attitudes toward violence vary considerably. With that acknowledgement, this article seeks to provide a descriptive, operational analysis of the modern anarchist movement, empha- sizing the actions of the criminal anarchists. This article will briefly explore some core tenets of anarchist "theory," and its rela- tionship to violence, then describe the structure, tactics, and tradecraft of militant anar- chist activists. Finally, it offers some practical recommendations to law enforcement for preventing and managing those direct action attacks that may compromise public safety.
Ideology
One often confusing issue for law enforcement personnel is the distinction between an- archists and other "special issue extremist" groups, or what the FBI and other law en- forcement agencies have referred to as "eco-terrorists," such as the Animal Liberation Front and the Environmental Liberation Front. Because the groups are often seen to- gether or referred to contemporaneously, they often have been seen as a monolith of "left-wing radicals," a characterization that is not entirely accurate. Although some ex- tremists for social causes may hold an anarchist philosophy, many do not. Moreover, some anarchists are activists for their social/political philosophy, but not specifically for ancillary social causes (e.g., animal rights or environmental protection). This article will describe the overlap and synergy that is generating between the movements, but it im- portant to understand that anarchists view anarchy itself as the main cause or objective for which they advocate; it is not merely a means to an end. Although modern terrorism has its roots in the tactics of early Russian anarchists, anarchism itself is not a terrorist philosophy. Terrorism is tactic, or another way of fighting. It is distinguished from other forms of violence not only by its motive, but by how it defines a legitimate target (i.e., civilian non-combatants). Anarchists-like any extremist or activist group-may use terrorist tactics, but most would agree that anar- chism as a social philosophy certainly does not require it. 3 Anarchism is a philosophy that advocates for complete liberty, freedom, and equal- ity. The nuances are myriad and complex. Regardless of their intellectual or social merit, though, it is not necessary for the law enforcement professional to completely under- stand them all to confront the challenges posed by their advocates. Anarchy holds that individual autonomy and collective equality are fundamental and necessary for a functional, civilized society. It resists the existing hierarchical struc- ture of society that gives some people authority and control over others. In their view, authority imbues power, and power always is used in illegitimate and self-serving ways by those who have it. Power is never used to support the collective good. Power (typi- cally yielded by the "state") is used to oppress others (i.e., the "workers"). This power is rooted in, and enforced by, violence. Anarchists desire a "social revolution" that de- stroys the existing conditions of hierarchy and class in society. They protest at political conventions, not because they specifically oppose who is in power, but they generally oppose the notion that anyone is in power. During the summer of 2004, Anarchists turned out to protest both at the Republican National Convention (RNC) in New York City and the Democratic National Convention (DNC) in Boston. At the RNC, Anarchist Affinity Groups migrated in from Chicago, Seattle, Boston, San Francisco, and elsewhere. The primary strategy seemed to be dis- ruption. Large groups comprising thousands of bicyclists ("Critical Mass") jammed ma- jor city intersections in one of the convention's most effective tactics. On 31 August, a Blac Bloc descended on an antiwar parade, setting fire to a 30-foot dragon float. Several hundred arrests were recorded during the convention, but no mass casualty incidents occurred. 4 The DNC attracted a somewhat smaller Anarchist contingent (and a smaller contingent of protesters in general), although the Bl(a)ck Tea Society (BTS), a Boston- based self-proclaimed "anti-authority" group coordinated logistics and "hosted" resis- tance activities among the group that did attend. Some speculate that protestors with an antiwar focus were reserving resources for the RNC. Others believe that attendance was affected by controversy over BTS's strategic emphasis on "autonomous decentralized action," rather than mass action and Blocs. 5 Already, it should be clear how anarchists' world view engenders antagonism to- ward law enforcement, and brings the two groups into conflict with each other. But beyond a few central, shared ideals, there is little consensus among anarchists about how the existing structure should be destroyed and how the social revolution should occur. What is generally accepted in the modern movement is that (1) actions speak louder than words and (2) it is more effective (and empowering) to act for oneself than through an advocate or third party (such as an elected official). The emphasis on action-even violent action-over rhetoric gained momentum in the movement back in the nineteenth century when major figures such as Johan Most were advocating for "propaganda by deed." The ideas of Peter Kropotkin, and later Emma Goldman resonated with this action-oriented philosophy. As noted in the intro- duction, some anarchists overseas took to assassinations and widespread, indiscriminate bombings. In the United States, the anarchist "call to action" was ignited mainly within the labor/workers movement, aspiring to the ideals of a new non-capitalist society (the "Chicago Idea"). Its flagship was the "Black International," more formally referred to as the International Working People's Association, which proffered trade unions as the agents of the people ("workers") to act for the elimination of capitalism. The emphasis on self-direction is embedded in their philosophy of "direct action." Direct action (DA) is the general term used for acts of protest and resistance against existing societal structures and persons, institutions, or positions of power. In the lan- guage of the movement, it has been defined as every method of immediate warfare by the workers [or other sections of society] against their economic and political oppressors. Among these the outstanding are: the strike, in all its graduations from the simple wage struggle to the general strike; the boycott; sabotage in all its countless forms; [occu- pations and sit-down strikes;] anti-militarist propaganda, and in particularly critical cases, . . . armed resistance of the people for the protection of life and liberty." (Rocker, 1988, p. 66) 6 In implementing a strategy of direct action, modern anarchist leaders have looked to the experience of prior revolutionary movements in America. One of the most promi- nent modern examples is the communist Weather Underground Organization, a radical splinter faction of the Students for a Democratic Society (SDS) that operated between 1969 and 1976. Although the underlying political philosophy of the Weather Under- ground was communist, in seeking to overthrow the U.S. government, they shared the anarchists' goal of destroying capitalism, and they certainly shared the philosophy of direct action. The Weather Underground inaugurated its violent campaign on 6 October 1969 by bombing a police memorial in Chicago, igniting the "Days of Rage." They then led a destructive mob of about 300 through Chicago streets, vandalizing businesses and vehicles. Several people were shot that night and there were other violent confrontations with the police for a couple of nights thereafter. In the mid-1990s, in a parallel to what happened when ultra-radical members of SDS factioned into a terrorist organization, several strong voices in the modern anarchist movement began to reject the left wing's willingness to work within the established political system. The left was chastised for obtaining permits to protest, and working with authorities to assist in holding a lawful protest. Doing so was considered a "sell- out." In addition, some within the movement argued that peaceful and lawful civil dis- obedience had been totally ineffective in creating change, and therefore, it would be necessary to resort to unlawful actions in order to deliver the "message" effectively.
Violence Violent Resistance
Violence exists as a potential tool of resistance. The questions of whether, when, and to what extent violence is a legitimate tactic, however, are-and historically have been-a matter for substantial debate within the anarchist community. 7,8 Charles Merriam once suggested that anarchists could be classified into two types: "the philosophical and the fighting anarchists, one believing in the attainment of anarchy by the peaceful process of evolution and the other by the employment of force and revolution." 9 Today, the issue is referred to as "Diversity of Tactics" (DoT). Strong arguments exist on both sides. 10 Some take the "philosophical" position advocated by Tolstoy 11 that anarchism must be a movement of nonviolent resistance, and that using violence as a form of activism is completely contrary to anarchist ideals. In the middle are those who strongly endorse and advocate for destroying property, but not for violence directed toward people. Anarchists oppose property rights, so the destruction of property has symbolic value and is not seen as a violation of an individual's rights. This is the position held by anarchists such as Michael Bakunin who has said: "in order to launch a radical revolution, it is . . . necessary to attack positions and things and to destroy [the institution of] property and the State, but there will be no need to destroy men and to condemn ourselves to the inevitable reaction which is unfailingly produced in every society by the slaughter of men." 12 On the other extreme, there are those who argue that the current hierarchical struc- ture is maintained by violence (from the oppressors) and, therefore, can only be de- feated with violence. In this view, violence not only is justified, it is necessary. An example is found in the writings of Errico Malatesta who argued it is "necessary to destroy with violence, since one cannot do otherwise, the violence which denies to the workers." 13 Some contemporary organizations continue to maintain this idea. The U.K.-based Anarchist Federation lists among its "Aims and Principles": "It is not possible to abolish Capitalism without a revolution, which will arise out of class conflict. The ruling class must be completely overthrown to achieve anarchist communism. Because the ruling class will not relinquish power without the use of armed force, this revolution will be a time of violence as well as liberation" (#6). 14 Among those who do advocate violence, most would claim that violence is instru- mental as a tactic. It is not an end to itself. The intent is twofold: first, to breakdown or destroy the existing structure and second, to precipitate a public uprising that will pre- pare for, and facilitate, a revolution. It is interesting to note the similarity in objectives between those offered by violent anarchists and those offered by extremist apocalyptic millenialist groups in their various forms. Many such groups have justified their acts of extreme violence as attempts to hasten or "jump start" a world-ending apocalypse and/or a new order. For example, in 1995, the Aum Shinrikyo cult in Japan dispersed sarin nerve gas in the Tokyo subway system. Their ultimate objective was not just to create a large number of deaths, per se, but rather to create havoc and upheaval that would result in uncontrollable apocalyptic chaos, which then would provide an opportunity for them to come in to establish a new order. 15 Anarchists are not explicitly vying for power over society, but they are seeking the complete destruction of its institutions, as they currently exist. A substantial contingent in the anarchist community suggests that violence is legiti- mate for self-defense. The doctrine of self-defense, however, becomes quite fluid. For example, if protesters are creating a public obstruction and choosing not to obey lawful orders to move or disperse, police riot teams may be called in to enforce the order. Some resisters may need to be physically removed. Some anarchists view this police action as a form of violence, from which they are then justified to defend themselves with violence. Legally, though, this would not qualify as self-defense.
Violent Resister
Because of the substantial diversity of views within the anarchist movement regarding the use of violence, it is difficult to characterize all anarchists as collectively being violent or not. Clearly, distinguishing between violent and nonviolent extremists is a critical task for law enforcement, as violence raises the threshold of concern, response, and consequently counterresponse. Philosophically, however, some within the movement advocate violenc; others passionately oppose it. The fact remains that anarchists engaged in direct actions do frequently engage in illegal behavior and sometimes in violent actions. This, of course, does not imply that the philosophy itself or the entire movement is violent, but it does mean that certain radical activists (or factions) will pose a more serious operational concern for law enforcement. Law enforcement agencies and personnel must respond to criminal and violent acts wherever they occur. Therefore, law enforce- ment officers must manage violent resisters, not because they are anarchists, but because their behavior violates the law and threatens the officer and/or public safety. Having discussed the issue of violence within the philosophy of anarchism, this article now turns to the issue of violence by people within the movement. Perhaps the most important fact to convey here is that people engage in violent behavior at anar- chist-sponsored actions for a multitude of reasons, many of which have little or nothing to do with the social philosophy itself. These causes mostly fall in three categories. First, people with unusual attitudes, behaviors, and views of the world frequently (and disproportionately) are drawn to counterculture movements and extremist groups. 16 This is not to say that anarchists are mentally ill or that adherence to an anarchist phi- losophy is in any way indicative of mental disorder or abnormality. It is not difficult to imagine, though, how people who have antisocial attitudes and those who might other- wise be predisposed to interpersonal violence and conflict may find elements of anar- chist rhetoric and propaganda to be particularly attractive. For example, the presence of the "anarchist punk" is very significant in the occurrence of violent behavior seen at protests. Generally, these are youths who are disenfranchised from society and have found belonging and empowerment by associating with the anarchist movement. Re- sponding to calls for gatherings connected to protests, they travel from all over the country to engage in social interaction and violent protest. This dynamic is similar to what others have observed among youthful street gangs.
These individuals would likely be engaging in criminal or violent behavior, regard- less of their circumstances. 17 Affiliating with a movement or ideal, however, gives them a reason and adds some sense of legitimacy. Robert Fein and Bryan Vossekuil refer to these as "murderers in search of a cause." 18 Similarly, the idea of gathering together for the explicit purpose of creating disorder and causing destruction may draw certain kinds of (violence-prone) people to an event, regardless of whether they support its underlying cause. In essence, they are not engaging in violence because they are anarchists; rather, they are drawn to anarchist activities because of the potential to engage in violence. A second cause is the contextual effects and dynamics of large-scale protests and confrontations with police. Much has been written about "mob violence" and riot behav- ior. 19 In a resistance action, the presence of a collective-particularly when combined with the anonymity of masks and face covering-provides a diminished sense of indi- vidual responsibility for a person's actions. 20 Moreover, both groups (demonstrators and police) bring to the confrontation a set of hostile attributions and expectations about the behavior of the other. Each perceives that they are threatened, expecting the other is there to harm them. This tension dramatically increases the likelihood that violence will erupt in the encounter. The third cause is the inevitable development of ultra-radical (often violent) spinoff groups that operate at the fringe of extremist movements. Fein and Vossekuil have re- ferred to these as "fringe of fringe." 21 It has repeatedly been demonstrated in extremist groups that a certain subset holds or develops ideas that are more radical than those of most adherents and believes that more immediate and more violent action is necessary than most in the movement are willing to endorse. This may result from some synergis- tic reaction of the two factors noted earlier (predisposition and group dynamics). Nevertheless, it has been found in the anti-abortion movement with the Army of God; in racist and Christian Identity circles with the Phineas Priests; 22 in antigovernment militia groups with outliers such as Timothy McVeigh; 23 and in the animal rights move ment with the Justice Department-a group perhaps best known for its 1995 campaign of letters rigged with razor blades that had been covered with rat poison sent to hunting outfitters and fur retailers. 24 It is not unreasonable to expect a similar faction to emerge within the anarchist movement and to have a presence at high-profile symbolic events. Structure Consistent with their social philosophy, there is no central authority or hierarchical com mand structure, even within the militant element of the anarchist movement. Large pro test gatherings such as those at the RNC and DNC are coordinated mainly by posting notices and disseminating information to give people the tools to act for themselves. Often, before the event there are scheduled meetings where intended participants ex- change information and make certain strategic or tactical decisions through an exhaus- tive process of "consensus." Also consistent with the wide diversity of ideas, there are a range of divergent views on the appropriate role (if any) of creating structure and orga- nization in the movement. An essay written in the 1980s seeks to draw on lessons from the feminist move- ment, and argues that anarchists must commit to better organization if they are going to create revolutionary change: If the movement is to move beyond these elementary stages of development [raising consciousness], it will have to disabuse itself of some of its prejudices about organisation and structure. There is nothing inherently bad about either of these. They can be and often are misused, but to reject them out of hand because they are misused is to deny ourselves the necessary tools to further development. We need to understand why "structurelessness" does not work. 25 Others, of course, disagree, believing that structure will inherently produce elitism and imbalances of power. There have been increasing attempts to bring more cohesion-or at least better co- ordination-among anarchist groups regionally and internationally. There are numerous designated groups that can be joined. 26 Likewise, there is an international secretariat founded in 1968 called the International of Anarchist Federations (IAF or IFA). "To counter the internationalisation of state and capital powers that are developing their in- fluences ever rapidly on a global scale the IFA has aimed since to build and improve strong and agile international anarchist structures." 27 At this point, it is probably fair to say that functional units within the movement (at least in the United States) share greater acceptance and visibility than any particular "named" groups per se. The two most basic functional units within the movement are affinity groups and clusters. The concept of affinity groups developed during the Span- ish Civil war. In their contemporary form they comprise a small collective (usually between 5 and 20 people) that comes together around a common task. In resistance movements, an affinity group may collaborate on a specific direct action initiative. In some ways, this is akin to a structural cell in paramilitary groups. A cluster is simply "a grouping or network of affinity groups that come together to work on a certain task or part of a larger action." 28 Some influential anarchists believe that the movement's diminishing success in pro- test settings is the result of larger affinity groups, which has had two negative effects on the outcome. First, the larger group is much less secure than smaller groups, and affinity groups have been infiltrated by law enforcement, resulting in a loss of anonymity and the element of surprise, which had been so successful in Seattle and other large protests since. Second, the effectiveness of individual or small group actions has been dimin- ished because of increasing pressure to conform to established standards for a particular event, violating the DoT principle. There are influential people in the movement, but they would be unlikely to define themselves as leaders. The role of leadership is inspirational rather than directive. Like many domestic extremist movements in the United States, anarchists embrace the con- cept of leaderless resistance. Of particular concern to law enforcement has been the cooperation and coordination that has occurred between anarchists and other extremist groups over the past decade. For heuristic purposes, this article will classify these inter-organizational connections into two types: consonant links and inconsonant links. Consonant links are strategic and tactical alliances with groups that share some of the same core social values and aspira- tions and often share "members" as well. Inconsonant links are primarily tactical alli- ances-often event specific-whose primary basis is a common opposition to police or other state authority, even when other values and objectives of the two groups are unre- lated or antithetical. Strong consonant links have developed between anarchists and the environmental and animal rights extremist movements. Because of their decentralized organizational structure, many are "members" (a term often not used officially) of both movements.
The Animal Liberation Front (ALF), Environmental Liberation Front (ELF), and their associated militant factions (e.g., Justice Department) all serve as fertile ground for drawing new people into the anarchist movement. People often migrate into one of these move- ments after already being affiliated with another. The link between ALF and ELF has been central to the existence and growth of both groups for more than a decade. Some of the same indicators of that early strategic alliance are now seen between these groups and the anarchists. They link to each other's websites and cross-publicize events. Anarchists also draw heavily on the tactics and training materials developed and used by ALF and ELF, which those groups make freely available. This includes re- sources such as "The Direct Action Handbook." The movements share many ideals, such as passionate opposition to capitalism and globalization, and as a result often co- locate their major protests. The Rainforest Action Network (RAN), for example, is a forest conservation group based in San Francisco; however, they also have had a major presence in anti-capitalist and antiglobalization movements, dating back at least to the WTO protests in Seattle in 1999. RAN conducted a DA training in advance of the meeting that included, among other things, "sessions on how to climb buildings for 'banner drops', conduct surveil- lance, calm angry protesters, deal with nervous police and deliver meaningful sound bites." 29 They sponsored a similar training camp in the Washington, D.C. area in antici- pation of the IMF/World Bank meeting there in 2000. 30 Then in April 2003, several RAN activists were arrested in Manhattan after launching a traffic-stopping banner protest against Citigroup. RAN is an environmental rights group, but clearly one that has goals and complaints that resonate to anarchist themes. Since the U.S. invasion of Iraq in 2003, anarchists have gained a new cadre of tactical allies in proponents of the antiwar movement. They lie in the middle ground between consonant and inconsonant links. The two major players in this movement are ANSWER (Act Now to Stop War and End Racism) and NION (Not In Our Name). ANSWER leader, Ramsey Clark, and his members would probably not identify them- selves as anarchists (nor would the anarchists claim them), but links in the philosophical lineage are intriguing. ANSWER has been characterized as "neo-communist," "Marxist," and "anti-Ameri- can." 31 Although they share socialist underpinnings, they have a different worldview and different objectives than anarchists. Anarchists, seeking full social and economic au- tonomy for all people, view themselves as "Libertarian Socialists," whereas the followers of Stalin, Trotsky, and the like desire a "dictatorship of the proletariat." Whereas anar- chists want to eliminate all state power, the so-called Authoritarian Socialists want to seize it and transform it into a "worker's state"-a worker/people-controlled dictatorship. 32
NION, whose leaders cut their teeth in 1960s Revolutionary Communist Party and Students for a Democratic Society, is even more radical, openly allying "itself with terrorist sympathizers, Communist fronts and radical Muslim groups. . . ." 33 NION activists and other antiwar groups such as the National Lawyer's Guild, the Green Party, and Code Pink (antiwar feminists) are likely to be tactical allies with anarchists in mass protests, such as those at the RNC. The inconsonant links are more narrow, but no less concerning to law enforcement. It is not surprising to some that the (typically) ultra-liberal animal and environmental rights activists might find some common ground and solidarity with their anarchist counterparts; however they also share with neofascists and other right-wing extremists a disdain for the government and its enforcers. Their causes are different, but their symbolic and tactical enemy-the police-is the same. An old Arab proverb says: "the enemy of my enemy is my friend." This is the essence of inconsonant links, and the foundation for what many predict will be the future of militant extremism. Louis Beam, an activist and strategist of right-wing militants, suggests the follow- ing: "The new politics of America is liberty from the NWO (new world order) Police State and nothing more." This collective interest in opposing the police (and the state)- regardless of differences in other social philosophy or ideals-has come to be known as "The Third Position." In the same essay, Beam continues: "The New American Patriot will be neither left nor right, just a freeman fighting for liberty. New alliances will form between those who have in the past thought of themselves as 'right-wingers,' conserva- tives, and patriots with many people who have thought of themselves as 'left- wingers,' progressives, or just 'liberal.' " 34
Anarchists and the "left" have recognized the mutual interest as well. Christopher Plummer, an anarchist from Texas who has been organizing others around opposing the prison-industrial complex, stated in a recent interview that he has great admiration for "militias." He stated, ". . . I see them as a vast pool of people who want to resist, but really don't know how. . . . " Plummer's campaign and support for "political prisoners" has risen to a significant level and he is revered by some of the most radical anarchists in the movement. Also, in a recent issue of the Earth First! Journal, special recognition was given by conference organizers to successes in "building alliances." including ack- nowledgement that "militia members built lockboxes for environmental actions in Ten- nessee." 35
It would be easy, but inaccurate, to portray anarchists in a monolithic way. As already noted above there is great diversity in ideology and in the perceived acceptability of tactics. Even the concept of direct action (DA), while generally accepted, encompasses a broad range of activities, many of which are legal-such as strikes, marches, and boy- cotts-but some of which are not. It is not the role, nor the objective, of law enforce- ment to interfere with lawful activity and free speech. Their role is, however, to enforce existing laws whether or not they-or those violating them-agree with them. This section will focus primarily on those DA tactics that bring anarchist activists into conflict with law enforcement. Within the past decade there appears to have been a marked resurgence in illegal DA activity in the movement. Whether the movement has become much more violent is a matter of some debate, depending in part on whether property damage is included in the definition of violence. What is clear is that factions within the movement have become much more active and have engaged in resistance actions in greater numbers. This has led law enforcement to pursue more assertive con- tainment efforts, which the anarchists interpret as violent oppression, and by which they feel provoked and justified to respond with force. This may account for some increased violence in large-scale protest actions. There is evidence from some anarchist tactical guides to suggest at least some of the violence done during protests is designed to elicit a more aggressive level of police response, and thereby justify the statements that they are being oppressed. Affinity groups are the basic unit of direct actions. It is rare-although not without exception-to hear of "lone wolf" or "berserker" actions within the modern anarchist movement. Andrew McCrae is arguably one example of an anarchist berserker. McCrae is accused of assassinating a Red Bluff, California, police officer while the officer was refueling his police car in November 2002. Following the killing, "Andy" posted a claim of responsibility on the San Francisco Indy Media web-page. 36 His stated motive was to draw attention to problems of police state tactics and corporate irresponsibility. McCrae fled to New Hampshire where he was eventually taken into custody, after negotiating for the release of his "manifesto" (a term also used by Ted Kaczynski). The manifesto is, in essence, a lengthy missive about the ills of the U.S. government, capitalism, global economy, and technology. 37 More commonly, groups tend to act collectively, rather than in functional cells, where each member separately performs his or her individually as- signed tasks for the mission. Particularly when resisting the police, they find strength in solidarity. Protests are the most common type of direct actions, and major meetings and events are the most common venues. Historically, modern anarchists have not targeted specific individuals for violence in direct actions. One thing that has changed, however, is the increased nature and degree of coordination between groups and clusters from different geographic areas (and often with some philosophical differences) for larger events. Many of these improvements are a function of advances in, and accessibility to, electronic communications technology such as websites; document search, storage, and transfer; two-way radios; cell phones; text messaging, and so on. For example, prior to the sched- uled WTO meetings in Washington, D.C. that were canceled because of the 9/11 at- tacks, over 100 websites were devoted partially or exclusively to disseminating logistical information and discussing tactics for the planned protest, which included shutting down all traffic into and out of the District. Effective communication has a force multiplying effect on "hit and run"-style tactics. As already noted, anarchist's strategic objectives are diverse, but their tactical ob- jectives also vary considerably. Many would suggest that the primary goal is to commu- nicate to others the message of their social philosophy or at least to make evident that there is a voice of dissent. In that sense, DAs might be viewed as "theatre." Other tactical objectives are sometimes to disrupt activities that oppose their philosophical in- terests, and/or to interrupt the forward motion of a particular decision or action (e.g., election of an authority figure or passing of a resolution. Anarchists' enemies are myriad. Philosophically, they oppose government (at least governmental control), capitalism, and globalization. This translates into a large number of institutions and causes that are considered fair targets. Banks and financial institutions are symbolic of many things antithetical to the movement. Economic policies and agen- das such as NAFTA (the North American Free Trade Agreement) and its extension, The Free Trade Area of the Americas (FTAA) are vehemently opposed, as are institutions of global or transnational power (political or economic) such as the WTO (World Trade Organization) and its General Agreement on Trade in Services (GATS), as well as the International Monetary Fund (IMF), World Bank, and European Union (EU). Ideologi- cally, while diverse, they also tend to support animal rights, environmentalism, and "free education," while opposing varying forms of oppression, discrimination, and abuse of rights, including racism, imperialism, genetic engineering, and sexism/misogyny. Many of the actions used in protests have been used for decades. The tactics are primarily designed to obstruct. Protesters will appear at events to strike or protest in massive numbers, engaging both in legal and illegal activities. In protest actions, en- counters with law enforcement typically occur because of two types of illegal tactics- passive resistance and active resistance. Passive resistance occurs when an activist fails to act to comply with the lawful order of a law enforcement officer, but otherwise does not take proactive aggressive action. Although many forms of protest are lawful and protected, certain restrictions may apply to the location (e.g., required to maintain a minimum distance from a site or to remain within a "free speech zone") or form (e.g., not blocking public avenues of transportation) they may take. Some anarchist activists disagree with the legitimacy of these restrictions and refuse to abide by them. Police may physically move those who choose not to comply. Even passive resistance, however, can become complicated. Pro- testers may, for example, sit down, link arms, and/or attach themselves (via handcuffs or chains or connect their hands inside PVC pipe in devices known as "sleeping dragons") to each other or to objects to prevent being arrested or moved. Passive resistance can also escalate into active resistance. If a resister is apprehended by the police, others may use de-arresting or un-arresting techniques. This is a tactic by which other protesters physically insert themselves between the detainee and the custodial officer, or swarm the officer(s) and extract the detainee from the grip or physical custody of the officer. Once freed, a group will then link arms with each other and with the liberated protester, then attempt to "disappear" into the crowd.
Two other common tactics of passive resistance that may occur outside of a mass protest are squatting and rooftop occupations. Squatting involves the collective occupa- tion of an unoccupied building or land area to which the actors have no title or legiti- mate right of access. Recall that anarchists do not believe in property rights, and particu- larly defy the concept of land ownership. This form of protest has symbolic meaning, but may also serve a function of providing shelter for people who would otherwise be homeless. Rooftop occupations begin similarly, but the objective typically is to use the rooftop (or media coverage of its occupation) as a vehicle through which to communi- cate the message of their social philosophy. Activists may hang banners, create a street party, or begin a hunger strike. 38
Active resistance occurs when activists use force against the police (which the ac- tivist themselves may view as defensive) or proactively engage in illegal activity such as vandalism, sabotage, or property damage. When activists engage in planned violence against the police or other targeted illegal activity, they will often do so in a group, using a "Blac Bloc" tactic. Contrary to popular perception, Blac Bloc is not a discrete, standing organization; rather, it is a tactic in which activists dress completely in black- including a black face covering (e.g., mask or bandanna) to conceal their individual identity and commit some action. It is also common to wear protective gear to counter the effects of pepper spray, tear gas, and less lethal projectiles. Protective equipment may include gas masks, bandannas soaked in vinegar or other liquids, helmets, skating pads, and shields. The specific actions will vary, depending on the target, objective, Bloc attitudes, and resources.
In the DoT debate, there are those in the movement who oppose the use of Blocs either on principle, or because they believe they are ineffective. Significant concerns include the increased propensity for violence and non-adherence to agreed-on rules of engagement, and the Bloc's vulnerability to infiltration by undercover law enforcement gathering information or acting as agent provocateurs (embedding themselves to pro- voke violence with the police, making it appear the anarchists started it). When Blac Blocs convene, it is typically for purposes of engaging in illegal-al- though not necessarily violent-activity. In mass protest actions, sometimes Blocs will engage in aggressive confrontations with police. They have used human formations, with or without shields and objects (such as connected metal bars) to break police lines and penetrate protected perimeters. The Bloc has been known to throw objects at law enforcement officers and their use of wrist rockets (high-powered slingshots) to propel rocks, ball bearings, or paint balls has been well documented by numerous police agencies who have experienced black bloc tactics since 2000. Eggs (real and synthetic) filled with acid also have been seized from radical anarchists. More dangerous, but less common devices also have been used, including torches or "smilies" (a chain with a lock attached to the end) to launch flaming rags. The "Molotov Cocktail" has been used by anarchists to the extent that the device has become an icon of the movement. Indeed, in May 2003 a major west coast police agency located stashes of Molotov Cocktails along a known parade route, designated for an upcoming event. Interestingly, it is not uncom- mon to find photographic evidence of possession and use of such devices. More commonly, Bloc activists will simply use tactics that destroy property or di- vert and consume law enforcement resources. As noted earlier, anarchists do not believe in property rights, so destruction of property is not seen as illegitimate, and certainly not as violent. Banks and storefronts may be vandalized with anarchist graffiti. Windows may be broken by throwing objects or by heating the glass with a blowtorch before dousing it with cold water. Glass etching solutions also may be used. One Bloc tech- nique that has been used effectively in some large cities (where police have more per- sonnel) is the use of "roving" traffic blockades. With this, the Bloc will place itself in an intersection to disrupt the flow of traffic. While police are on the way, but before they arrive, the Bloc will disperse and reconvene at another pre-determined location in the city. The "white overalls" movement also has a presence at many anarchist resistance actions. Sometimes referred to as tute bianche, it has been described as a non-institutional anonymous group, who act dressed in white workers over- alls and chemical suits. Their wish is to symbolize the invisibility of citizens with no rights, no power, all the same, masses of bodies rendered ghosts by neoliberal policies of the "Global North." Their tactics are hardly passive, however, and usually involve large crowds, utilizing horizontal organization and decision making. They attend demonstrations with pads, shields and hel- mets, as protection from police brutality. They usually have no pre-defined strategy, instead leaving the decision open to the moment, with the only criteria being not to do anything that would alienate the mass of people involved. 39
Like most collectives within the movement, these are not standing groups; rather they unite for a particular action. They operate with equal input from all members, often seeking to suppress "attacks" on protesters by police and deny their attempts to restrain group movement and communication. They are also referred to with the acronym "WOMBLES," which stand for "White Overalls Movement Building Libertarian Effec- tive Struggles." Looking toward the future, it is important to consider the tactical influence that may come from anarchists in other countries and the movement's consonant and inconsonant links. Whereas illegal DAs by modern anarchists in the United States generally target property, in other countries anarchist factions reportedly have a much more extensive history of violence. As recently as December 2003, a group identifying itself as "Infor- mal Anarchist Federation" (based in Italy) claimed responsibility for a series of letter bombs sent to officials of the European Union throughout Europe. 40 Although ALF and ELF-two of the strongest anarchist consonant links-histori- cally have touted with pride the assertion that no human life has been taken, both groups have become much more aggressive in planned acts of property damage. Some within those movements have become frustrated and impatient with the limited scope and pace of progress that has occurred by using only nonviolent resistance. As early as 1988, Fran Trutt, a 33-year-old substitute teacher from Queens, New York, was convicted of attempted murder for creating and planting a radio-controlled nail bomb intended to kill Leon Hirsch. Hirsch was the president of U.S. Surgical Corporation-a medical com- pany that used animals to research the use of staples in human operations. In September 2001, ALF co-founder Ronnie Lee declared: "so far no one on the other side has ever been seriously harmed or killed. But that may now change." 41
It is significant that in the last few years, some leaders in the ELF and ALF move- ments have advocated a position that not only legitimizes violence, but encourages it. Craig Rosebraugh, who worked in the anti-fur campaign for years before becoming the spokesman for the Earth Liberation Front, has resigned his position as spokesman and organized a new group under the name of "Arissa." 42
He had been an advocate for the ELF tenet of ". . . taking all necessary precautions not to harm any form of life, human or animal. . . ." His philosophy under Arissa has advocated revolution, ostensibly be- cause all of the efforts to change the U.S. government in the last "228" years have failed. Rosebraugh clearly legitimizes violence: "Terrorism can be OK, can be justified. We use terrorism in the U.S. every day. Our government does it every day. It can be effective. But I do believe you have to have letter writing. You can't draw a line be- tween nonviolence and political violence." 43 In his presentation on "The Legitimacy of Political Violence, Lessons in Reform and Revolution," which has been delivered in several places around the country, Rosebraugh further states, "we must use a range of tactics, legal and illegal, violent and non-violent . . . terrorism can be justified, can be OK . . . " and that "bombing and assassination can be legitimate forms of self defense against political oppression. . . . " 44 Of note, "self defense" in this context does not mean only defending one's life, but defending animals, the environment, or one's politics. Rodney Coronado, a convicted ALF arsonist who formerly abided by the ALF guidelines against harming life, recently stated, "I think [food producers] should appreciate that we're only targeting their property. Because frankly I think it's time to start targeting them. 45 Moreover, he recently wrote in an article in which he stated that: When under attack, we must fight back. Now is the time to ready ourselves for war. It's not enough to defend; we must confront the real terrorists when they least expect it, in traditional guerrilla warfare fashion, knowing that the spirits of all past rebels and resisters are within us. It's time to be strength- ened, not weakened, by recent FBI and ATF attacks on our nonviolent sup- porters. We are having an impact. The animal abusers and earth destroyers are circling their wagons my friends; let's not let our warriors in the A.L.F., E.L.F., Revolutionary Cells and other groups down. It's time to fight with all the rage and love that the crimes we are aware of deserve. 46 Revolutionary Cells (the work of Daniel Andreas San Diego), which he mentions spe- cifically, claimed credit for two bombings of Huntingdon Life Sciences partner corpora- tions wherein one pipe bomb was timed to explode one hour after the first-clearly targeting responding emergency personnel-and another pipe bomb was wrapped in nails. Especially troubling have been the terroristic actions by the most recent generation of militant animal rights activists, such as the Justice Department and Stop Huntingdon Animal Cruelty (SHAC). Kevin Jonas, the 21-year-old leader of SHAC's North American chapter has warned that: "When push comes to shove, we're ready to push, kick, shove, bite, do whatever to win." 47
In 2002, SHAC activists vandalized the apartment of a Chicago Insurance executive. They also threatened to burn the building and to harm (by name) his two-year-old son because one of the insurance company's clients was an animal testing lab. This strategy of terrorizing people who work for companies that support, or do business with, their primary opponents is part of a larger campaign. SHAC's own website declares that 34 companies that formerly did business with Huntingdon have severed those ties, presumably (at least in part) because of SHAC actions. 48
Some anarchist websites have lauded SHAC's strategic and tactical acumen and posted information about their activities as exemplars of what can be done. 49
Some environmental extremists also have turned to violence. In 2000, 32-year-old environmental rights activist Volkert van der Graff assassinated political candidate Pim Fortuyn (who spoke out publicly against the environmental extremists) in the Nether- lands, shooting him six times. If the tactics of these consonant links are regarded as an aspirational standard, then more violence in anarchist DAs can be expected in the future. It should not be surprising to learn that jails and prisons are major recruiting sites for extremists groups, including anarchists. It is not difficult to imagine how people who feel alienated, disenfranchised, and rebellious might find the antisociety passion and rhetoric to be attractive. They may even find a source of support and purpose. "Anar- chists in particular, with their cries to 'smash the state' and to eradicate prisons, appeal to inmates, including many convicted of common crimes who only come to believe they are 'political prisoners' after their incarceration." 50
Similarly, there are examples of these groups recruiting from various youth gangs, another haven of disenfranchised young people looking for a cause. Many are drawn into the movement through other forms of activism and consonant links. As previously noted, disdain for capitalism and globalization is increasingly pervasive among eco-radical groups. It is not uncommon to hear of an anarchist who first became interested in activism through an animal rights or environmental conservationist group. Once trained and involved in DA and resistance tactics, they may even attend mass protests where members of their own group are joined by anarchist protesters to decry the evils of multinational economic initiatives such as the WTO. They are increasingly ex- posed to additional elements of the social philosophy and ultimately "become" anarchists. College campuses continue to be a fertile breeding ground for radicals and extrem- ists from a variety of persuasions, including anarchists. Radical domestic social move- ments in the 1960s gained visibility and much of their momentum through student pro- tests. In Europe, many of the Marxist-Leninist factions grew out of social protests and even modern Islamist ideology has been energized and disseminated through universi- ties both in the United States and abroad. Even today, radical movements easily blend in among the myriad special interest, social activist, and political advocacy groups that pervade many institutions of higher learning. Intellectually, college students are more likely to be open to radical-even revolutionary-social philosophies. As a target popu- lation for radical recruitment, they tend to be young, energetic, and idealistic with time available to act. Activists can acquire skills in basic and advanced DA techniques through self-study or by attending workshops. Some organizations such as Ruckus Society and Anarchist Black Cross Federation even specialize in providing training in activism and varying forms of civil disobedience. There are many resources freely available to teach interested anar- chists how to conduct surveillance, prepare for protests, climb and descend, build shields, and craft weapons. The legality of the proposed actions is secondary to their perceived effectiveness. Some manuals and instructional resources limit themselves to nonviolent tactics; others do not. For those seeking to learn on their own, there is no shortage of available informa- tion. Activists interested primarily in protests might consult Bodyhammer: Tactics and Self-Defence For the Modern Protester by "Sarin." This book covers group movement situations, shield wall movement, and tactics, and "how to" tips for constructing and employing shields and body armor. The Ruckus Society offers manuals on "Action Plan- ning," "Scouting," and "Hanging Yourself From a Billboard." A group of activists from New York City have prepared a guide for those inclined to civil disobedience in the city called "How To Fight The Man (And Get Away Safely)." The Encyclopedia of Direct Action (1995)-also freely availably on the Internet- covers blockades and occupations, how not to be moved, product contamination, in- structions for damaging windows and glass, breaking and entering, lock picking, ethical shoplifting, economic sabotage, bomb scares and other hoaxes, and how to deal with the police. Consonant linked groups such as ALF and ELF also have an extensive and evolving library of training materials, including the ELF's "Direct Action Manual" and The A.L.F. Primer: A Guide to Direct Action and the Animal Liberation Front. 51 ALF's Primer contains both general and specific guidelines for breaking windows; breaking through shutters; vandalizing buildings, toilets, vehicles, and telephone lines; commit- ting arson; and getting through locks. There is even a Direct Action Journal. 52 Workshops, seminars, and training camps are another "hands on" mode of DA training. Very often training camps are sponsored in anticipation of specific events such as a major political convention or meeting of an international group. Again, some trainers limit themselves to nonviolent tactics whereas others do not. The Ruckus Society declares that its mission is to equip activists with the necessary tools to engage in nonviolent direct action. Nonviolent, of course, does not mean that it's legal. They sponsor three levels of training. The premiere training is an Action Camp, a week-long workshop typically focused on a particular cause or theme. "At Action Camp, participants split their time between theoretical and strategic workshops focusing on a wide array of advanced campaign skills and hands-on technical training in tactics for nonviolent actions." 53 More specialized training is provided at microRUCKUS, workshops lasting from 1 to 4 days, usually conducted in collaboration with one or more partner groups and with a training agenda tailored to the specific needs of the group. Finally, Ruckus also provides training for trainers and facilitators to grow and advance activism in their own local groups. To prepare for the RNC in New York City, the "NoRNC Clearinghouse Training Group" sponsors a monthly training in which they "analyze the terms direct action and civil disobedience; discuss affinity groups and the process whereby these groups make decisions before, during and after a political action; and practice blockading technics (sic) involving our bodies, lock boxes, and other devices." 54 Many other strategic and tactical trainings of this type are widely offered throughout the country.
Indicators Indicators of anarchist involvement usually are not reliably specific to anarchism. That is, because they share tactics and enemies with a number of extremist groups, it is sometimes difficult to discern which-if any-component constitutes an anarchist pres- ence. Media reports often group together a number of otherwise distinct causes and movements, viewing them collectively only as protesters against a given cause. Anarchists often are fairly overt about their beliefs and ideological inclinations. The term anarchism (or anarchy) is used liberally and adherents readily self-identify as anar- chists. In this sense, identification is not particularly challenging. However, when they are blended in among other radical or extremist factions with similar agendas, it may be useful to make the distinction. The following observations are offered with the clear caveat that not all anarchists will display these indicators and some who display them are not anarchists. Red and black are the dominant symbolic colors of the anarchist movement. These may be reflected in clothing, signs, and symbols. Red armbands may be worn against black shirts. Flags are often used (as a symbol of the solidarity and presence of the movement); typically they are either all black or half red and half black, separated by a diagonal line. Many adaptations have evolved. On some, the line runs from the lower left to upper right corner, with the upper portion in red and lower portion in black. Oftentimes, however, the diagonal and/or color scheme will be reversed. Another banner sometimes seen at protests or at homes is the "Jolly Roger" (skull and crossbones). The symbolic inference is to an identification with the pirate mentality in its battle with the gentry. There are dozens (if not hundreds) of symbols used throughout the movement, but the most common is the letter "A" (sometimes asymmetrically drawn, with a horizontal line that extends outward beyond the two diagonals) surrounded by a circle. The oft-cited meaning of this "Anarchy is Order." 55 Black cats with raised backs may symbolize revolution or sabotage, a form of DA legitimized among many anarchists. The raised fist and its variants represent power imbued to "the people." The "Chaos" symbol is found extensively in tattoos and is marked by multiple arrows pointing out from the center in all directions (typically eight directions). This can be stylized for artistic purposes and also combined with other symbols. In addition, the "Conflict" symbol is sometimes used, typically represented by a circle with a horizontal lightening bolt through it. One end of the bolt is formed as an arrow and the other as a cross. These symbols may be seen on tattoos, flags, stickers, patches, clothing, and so on. Anarchist activists often wear black masks or bandannas to cover their faces, a ritual known as "masking up." The functional value of this is that activists are more difficult to identify and (ostensibly) less likely to be subjected to later harassment and retribution. The symbolic value is that the "facelessness" increases solidarity and de- creases indications of class, race, gender, or other individual features that might distin- guish individuals from each other or lead to classist assumptions and preconceptions. The glitch for law enforcement is that the anarchists know the stereotype and may seek intentionally to dress or present themselves differently to avoid early identification and possible apprehension before an action has been completed. Thus, a collective of 20 people all dressed and masked in black, gathered together at some anticapitalism rally, bearing signs and symbols of the circled "A" are fairly likely to be anarchists (or per- sons masquerading as such). But an anarchist affinity group planning a DA may not be clad in the prototypical garb. Are there indicators that distinguish the violent from the nonviolent anarchists? Their behavior is really the only reliable indicator, although some other information may be valuable in assessing the potential for threat. Printed materials produced by a certain group may contain direct references to armed resistance or the need for violence to create revolution. Symbols or logos the group creates or uses may give some indica- tion of their affinity (or not) for violence. For example, the circled "A" may be superim- posed over an AK-47 or a Molotov Cocktail. Finally, it may also be useful to explore the anarchist "icons" and pioneers on which they most heavily rely in forming, defining, and describing their group. Are they men like Malatesta who believed in the inevitabil- ity of violence in revolution, or those who believe in nonviolence at virtually any cost? The answer is not dispositive of the modern group's propensity for violent action, but it is a relevant line of inquiry.
Information/Communications Strategic communications-the spreading of their message of social philosophy-is a central feature of activism generally and direct actions specifically. Anarchists tend to be quite sophisticated about methods for disseminating information. There are countless newsletters and magazines, known as "zines," 56 hundreds of websites, chatrooms, and discussion lists. Flyers, posters, banners, and stickers are freely available to download from various websites. Radical bookstores exist in most major cities (and often serve as a good starting point for those seeking to link with other anarchists in a particular area). They even have their own source of media. Opposing the Federal Communications Com- mission (FCC)-as they do all forms of governmental control and regulation-many anarchists have created their own independent media via "pirate" radio stations, in what they refer to as the "free radio movement." 57
Tactical communications -exchanges of operational information during an action- are critical for successful DAs, and technologically they are becoming more sophisti- cated. Organizers/facilitators need to be able to communicate with each other and with members of the affinity group, especially when the action is "going mobile." DA trainings increasingly discuss the role and operation of scouts "who keep track of activity and police presence (these can be equipped with hand radios or cell phones with which to communicate with the main group, and can ride bicycles for extra speed and mobility; it usually makes the most sense to position them a block or so away from the group, so they can provide early warnings and broader perspective on the area)." 58 Other communications operators also may be used "to exchange information with the scouts and other groups, runners to communicate new information to nearby groups." 59
Financing
Given anarchists' opposition to capitalism and enterprise the question of how they fund their operations is intriguing. Anarchists typically lead a simple and inexpensive lifestyle. Many are vegetarian or vegan and are accustomed to a communal life where food and other resources are shared. On a daily basis, most anarchists have jobs (typically low paying service jobs). They often travel by shared rides in cars, but many have become proficient at hopping trains to travel long distances. A series of projects throughout the country known as "Food not Bombs" often provide collective food for the anarchist community (the food is not necessarily only consumed by anarchists). Therefore, it does not require much money to facilitate subsistence and travel. Many of the higher level organizers and activists have taken to traveling by bus or even airplane and many of them have traveled internationally, especially to Europe. Little is know of the financing structure for that kind of work. Funding sources such as voluntary contributions, book sales, "distros" (selling of shirts, symbols, etc.), and 'zine sales appear to be the back- bone of financing. A relatively new source of income is the production and sale of videos mostly depicting DA and large protest incidents. Alternative media may be the single most prolific source of funding for the movement at this time. However, as the connection between anarchists and ALF and ELF solidifies, more complex and lucrative financial relationships may also evolve. Law Enforcement Strategies/ Implications Prior to the Seattle WTO demonstrations in September 1999, criminal anarchists relied heavily on maintaining internal operational security. That is, they discussed, wrote about, and tried many techniques to ensure that law enforcement was not able to infiltrate their particular group or cell or trace responsibility for any action back to the larger group. This was partly inspired by the concept of Leaderless Resistance adopted and advocated by their colleagues in ALF and ELF. However, it was also a natural outgrowth of their criminal mindset combined with the belief that law enforcement was singularly the arm of the government that was able to suppress their desires for forceful social change. There were efforts to organize a larger, more coordinated effort for the WTO where some anarchists were facilitating large affinity groups and other relatively sophisticated networks. The increased scale of coordination and organization assumed a more promi- nent role as the next year progressed due to an increase in the number of anarchists willing to become involved in DA, and the fact that they were traveling to large demon- strations from around the country (in some cases internationally). As anarchist protests and resistance actions increased in size and intensity, many jurisdictions across the country rushed to implement hastily crafted legal countermea- sures, often in anticipation of a particular planned event. As often as not, however, these efforts have failed to accomplish their objectives and arguably have given victories to the activists. For example, in anticipation of Bloc activists "masking up," there was a trend toward passing ordinances that made it a violation to wear a mask or hood. Yet, this tactic has failed (legally and strategically) most everywhere it has been tried. Some jurisdictions attempted to create "protest zones" so far away from the event that it was impractical or unattractive to protesters who wanted their message heard by event participants. Although this has been effective in some circumstances (as in the Salt Lake Olympics and to some extent at the G8 Summit on Sea Island, Georgia), in other places it has failed. Others attempted legal countermeasures have included requir- ing demonstration permits with high fees and designating approved parade routes in remote areas. As the scale of the activists' coordinating and networking increased, however, so did the vulnerability to their operational security. Meetings had to be opened to hun- dreds of people and plans discussed more freely. In that environment, it became much easier for law enforcement to gain access to plans and general tactical information, even though many action decisions were left to individual affinity groups or even to individu- als. The cost of decentralizing their decision making was reduced cohesion and increased isolation and subsequent vulnerability to arrest. In order to counter law enforcement's new degree of intelligence and planning, activists had to develop new tactics and to modify them constantly.
The security concerns were openly discussed and many critical analyses were of- fered locally and via the Internet. A particular effort was made to learn techniques for identifying law enforcement officers working in undercover capacities. This posed a serious concern for undercover officers, especially given the level of hatred many anar- chists express toward the police. In addition, anarchists actively sought to learn much more about police operations and tactics. In the era of community-oriented policing, law enforcement agencies have been encouraged to be more "transparent" to the public and have often put tactical planning information on the Web, making it easily available. Another layer of response was to emphasize documenting and reporting police opera- tions via "independent media" outlets. This provided anarchists an opportunity to study police tactics on a broader scale, but also to use this information in a media campaign to discredit law enforcement. In recent years, some analytical anarchists have questioned the cost-benefit effect of participating in large-scale demonstrations. The debate is growing about the need to abandon large-scale DA for smaller scale DA, often referred to in the movement as "guerilla tactics." Small-scale DA have many advantages because they are generally conducted covertly, under the cover of darkness, within a very secure "cell" and the targets can be chosen more carefully in order to ensure maximum effect, both tactically and strategically. The disadvantage to the criminal anarchist factions is that many crimi- nally prone anarchists are energized or motivated by the "mob mentality" of large groups and may not be willing or able to conduct DA on their own. Within the movement, debate continues about how best to build a large, revolutionary, movement using the method of leaderless resistance. Internal conflicts are another major source of vulnerability within the movement. The DoT debate has already been addressed, but the movement also is struggling with a perceived lack of power among women, and the lack of inclusion of ethnic minorities. This kind of conflict occurred three decades ago within the leftist revolutionary move- ment in the United States. Some commentators have suggested that the Weather Under- ground essentially imploded because of conflict over similar issues. As anarchists are noted to be scholars of history, some leaders in the movement recognize the similarities and their potential for harm and are attempting to address or remediate these grievances on a national scale. One example is the "Total Liberation Fest 2004," which was held in Erie, Pennsylvania in January 2004. 60 The stated goal was to produce a "revolutionary conference on state repression, political prisoners, social justice, and Earth & Animal Liberation." 61 The special guests listed exemplify the attempts to include a broader spec- trum of ethnicity. Rodney Coronado, a featured presenter, is a member of the Yaqui tribe, living in Tucson, Arizona. Ramona Africa is an African-American woman billed as, "former political prisoner, MOVE survivor," a reference to the MOVE organization from Philadelphia. Ashanti Alston, also an African American, is " . . . a former Black Panther and Black Liberation Army soldier." In addition to events such as this, a docu- mentary about the Weather Underground is currently being toured around the country. The film is generally accompanied by testimony from former members of the Weather Underground sharing lessons learned in their failed attempt at revolution. Although conflict and instability within the movement can make it more vulnerable, it also creates another potential set of challenges for law enforcement. The development of revolutionary anarchist factions poses a potential threat beyond even their DA protest activity. By definition, those advocating for revolution seek to overthrow the existing government and/or social system. Some revolutionaries in the anarchist movement be- lieve that violence is a legitimate or even necessary mechanism to create that change.
Clearly not all anarchists advocate or engage in violence, but some do. Those individu- als and factions pose a particular concern. Many law enforcement professionals view modern anarchists simply as a protest group. As long as the activity at large-scale protests is relatively contained and the protests do not devolve into riots, law enforcement may be tempted to ignore the move- ment. Violent revolutionary actions-including guerilla warfare-however, pose a threat to the communities and people that law enforcement officers are sworn to protect. To monitor that activity seems prudent, not because of the ideas they hold or advocate, but because of the tactics that may be used to enact them. Intelligence gathering among the most radical-and often most violent-factions is particularly difficult. Infiltration into large affinity group meetings is relatively simple. However, infiltration into radical revolutionary "cells" is not. The very nature of the movement's suspicion and operational security enhancements makes infiltration difficult and time consuming. Few agencies are able to commit to operations that require years of up-front work just getting into a "cell," especially given shrinking budgets and in- creased demands for attention to other issues. Infiltration is made more difficult by the communal nature of the lifestyle (under constant observation and scrutiny) and the ex- tensive knowledge held by many anarchists, which require a considerable amount of study and time to acquire. Other strategies for infiltration have been explored, but so far have not been successful. Discussion of these theories in an open paper is not advisable. Informant development is a critical function in law enforcement's response to criminal anarchism. Some key personnel within the movement are similarly aware of this and have developed and disseminated methods for resisting grand juries in a way to help avoid long-term incarceration. 62 Although Grand Jury investigations are routinely successful against criminals, they have been less successful against activists and "true believers." The criminal is generally motivated solely by his or her own self-interest, whereas activists are often more concerned with their beliefs and the effects their actions may have on others and on the movement more generally. A potential informant bears both the scrutiny and support of his or her peers. It is not unusual for a sizable "support group" to respond with someone who is called before a grand jury. This group certainly may provide support, but it also may serve as an intimidating reminder of the price of cooperation. Investigators and law enforcement officers should be cautious during ques- tioning not to divulge more to the subject about the case (via questions), than is learned through their testimony. These challenges notwithstanding, law enforcement should con- tinue to develop informants and to utilize tools such as grand juries to investigate anar- chist crimes, knowing that through patience and persistence law enforcement ultimately can contain any momentum of violence and minimize risk and harm to the public.
Notes: 1. In the 1870s, William I of Prussia, the King of Spain and the King of Italy all were assassinated. Queen Victoria was the target of seven assassination attempts. Tsar Alexander II was assassinated in 1881. In 1894 French President Carnot was assassinated by an Italian anar- chist. 2. In September 1901, President William McKinley was assassinated by an anarchist, Leon Czolgosz. 3. William Reichert, "Toward a New Understanding of Anarchism," The Western Political Quarterly, 20(4) (1967), pp. 856-865. 4. K. Burke, "In among the anarchists," New York Daily News (31 August 2004). Retreived online September 19, 2004 at (http://www.nydailynews.com/ front/story/227574p-195399c.html). 5. Notably, the concept of "autonomous action" was highlighted by Anarchists at the RNC and DNC, and may represent the second generation of approaches to "leaderless resistance." 6. Rudolf Rocker, Anarcho-Syndicalism (London: Phoenix Press, 1988). 7. Westel Willoughby, The Ethical Basis of Political Authority (New York: McMillan, 1930). 8. Charles Merriam, American Political Ideas (New York: McMillan, 1926). 9. Ibid., p. 349. 10. William Reichert suggest, however, that "the division of anarchist ideas into two sepa- rate categories on the basis of whether or not violence is considered a legitimate social means is not a valid distinction." Reichert, " Toward a New Understanding of Anarchism," p. 856. 11. Leo Tolstoy-through personal correspondence-was actually quite instrumental in in- fluencing Mohandas Gandhi to adopt and advocate for a model of nonviolent resistance. 12. G. P. Maximoff, ed., The Political Philosophy of Bakunin: Scientific Anarchism (New York: Free Press, 1953). 13. Errico Malatesta, "The Revolutionary 'Haste,'" Umanità Nova, N. 125, 6 September 1921. 14. Anarchist Federation. Aims and Principles. Accessed online 17 May 2004 at (http:// flag.blackened.net/ af/aims.html). 15. D. W. Brackett, Holy Terror: Armageddon in Tokyo (New York: Weatherhill, 1996), pp. 98-108. 16. Edward Erickson, "The Anarchist Disorder: The Psychopathology of Terrorism in Late Nineteenth-Century France, Dissertation Abstracts International, Vol. 60(2-A), 1999. 17. Stephen Lyng, "Dysfunctional risk taking: Criminal behavior as edgework," in Nancy Bell and Robert Bell, eds., Adolescent risk taking (Newbury Park: Sage, 1993), pp. 107-130. 18. R. Borum, Understanding the terrorist mindset. FBI Law Enforcement Bulletin, 72(7), (July, 2003), pp. 7-10. 19. A. P. Goldstein, The Psychology of Group Aggression (New York: Wiley, 2002). 20. A. Bandura, "The origins and consequences of moral disengagement: A social learning perspective," F. M. Moghaddam & A. J. Marsella, eds., Understanding Terrorism: Psychosocial Roots, Consequences, and Interventions (Washington, DC: American Psychological Association, 2003). 21. Robert A. Fein and Bryan Vossekuil. Protective intelligence and threat assessment in- vestigations: A gude for stat eand local law enforcement officials. (NIJ/OJP/DOJ Publication No. NCJ 170612). (Washington, DC: U.S. Department of Justice, 1998). 22. Richard Hoskins, Vigilantes of Christendom, 2nd ed. (Lynchburg, VA: Virginia Pub- lishing Company, 1995). 23. Mark Shaffer (May 6, 2001), "McVeigh Factor Destroys Militias," The Arizona Repub- lic. Accessed online 17 June 2004 at (http://www.rickross.com/reference/ militia/militia42.html). 24. Wikipedia (2004). "Animal Liberation Front. Accessed online 17 June 2004 at (http:// en.wikipedia.org/ wiki/Animal_Liberation_Front). 25. Jo Freeman, "The Tyrrany of Structurelessness." Accessed online 17 May 2004 at (http:// flag.blackened.net/ af/online/tyranny.html). 26. See, for example, the list of links on the website of the UK-based "Anarchist Federation." Accessed online 17 May 2004 at (http://flag.blackened.net/ af/links.html). 27. International of Anarchists Federation Website. Accessed online 17 May 2004 at (http://www.iaf- ifa.org/en/). 28. Cluster. Accessed online 29 April 2004 at (www.rncnotwelcome.org/cluster.html). 29. Seattle Times. 30. Washington Post, "Rebellion Without a Cause," 31. John Tierney, "The Anti-War Movement in 2004," Organization Trends (April 2004), pp. 1-7. Capital Research Center. 32. Lorenzo Komboa Ervin. (2002). "Anarchist vs. Marxist-Leninist Thought on the Orga- nization of Society." Accessed online 14 May 2004 at (http://www.infoshop.org/ texts/anar_vs_marx.html). R. Borum and C. Tilby 33. John Tierney, "The Anti-War Movement in 2004," p. 4. 34. Louis Beam, "Battle in Seattle: Americans Face Off the Police State." Accessed online 29 April 2004 at (http://www.louisbeam.com/ seattle.htm). 35. Womyn Gemini, "2002 Organizers' Conference Report," Earth First! Journal, Eostar 22(4) (2002). 36. Andrew McCrae. (2002). "Proud and Insolent Youth Incorporated." Accessed online 7 June 2004 at (http://sf.indymedia.org/ news/2002/11/1545326.php). 37. Andrew McCrae. (2002). "The Declaration of a Renewed American Independence." Ac- cessed online 7 June 2004 at (http://sf.indymedia.org/ news/2002/11/1545325.php). 38. Anonymous. "Rooftop Occupations," in Shawn Ewald, ed., Anarchism in Action: Methods, Tactics, Skills, & Ideas, 2nd ed. (Draft). Retreived 10 May 2004 from (http://www.radio4all.org/ aia/act_rooftop.html). 39. Heidi Beirich and Bob Moser. From Push to Shove: Radical environmental and animal- rights groups have always drawn the line at targeting humans. Not anymore. Intelligence Report, #147 (Fall, 2002), Southern Poverty Law Center. 40. Shawn Ewald, ed., "Anarchism in Action." 41. Sylvia Poggioli, Letter bombs addressed to EU officials panic Europe. National Public Radio, Weekend Edition Sunday (1:00 PM ET)-NPR. 25 January 2004. It should be noted, however, that in the wake of these reports, the coordinating committee of the Italian Anarchist Federation (Federazione Anarchica Italiana) issued a press release denouncing the use of bombs and claiming that the "Informal Anarchist Federation" is a non-existent "phantom" organiza- tion created to cast aspersions on the true Italian anarchists. Italian Anarchist Federation (2003). Press Release. Accessed online 9 June 2004 at (http://www.federazioneanarchica.org/ archivio/ 20031228cdc.html#eng). 42. According to the Arisa website, "The primary goal of Arissa is to create a social and political revolution in the United States." Furthermore, the group believes that "everyone has the responsibility to take action and assist in the effort to stop the U.S. government, an entity that has plagued the domestic and international arena throughout modern history with unprecedented mur- der, destruction, and injustice. We encourage you to become involved in our efforts to bring about the necessary political and social revolution in the United States of America." Accessed online 17 June 2004 at (http://www.arissa.org/mission.html). 43. Amy Roe. (2003). "He Says He Wants a Revolution." Willamette Weekly Online, 1/8/ 2003. Accessed online 9 June 2004 at (http://www.wweek.com/story.php?story=3512). 44. Amy Roe. (2003). "He Says He Wants a Revolution." 45. Center for Consumer Freedom. (2003). Campus Radical. Posted 27 January 2003. Ac- cessed online 9 June 9, 2004 at (http://www.consumerfreedom.com/ headline_detail.cfm?HEADLINE_ ID=1758). 46. Heidi Beirich and Bob Moser. From Push to Shove: Radical environmental and animal- rights groups have always drawn the line at targeting humans. Not anymore. Intelligence Report, #147 (Fall, 2002), Southern Poverty Law Center. 47. Rod Coronado. (2003). "In the Spirit of Solidarity," No Compromise, Issue 22. Ac- cessed online 9 June 2004 at (http://www.nocompromise.org/ issues/22solidarity.html). 48. Roll of Honour: Companies that Have Ditched Huntingdon. Retrieved 10 May 2004 from (http://www.shac.net). 49. How to Rip A Corporation Apart Piece by Piece (article about the Stop Huntingdon Animal Cruelty's successess with their campaign against Huntington Life Sciences). 50. AntiDefamation League, "Dangerous Convictions: An Introduction to Extremist Activi- ties in Prisons" (New York: Gorowitz Institute, 2002), p. 43. 51. Animal Liberation Front. The A.L.F. Primer: A Guide to Direct Action and the Animal Liberation Front, 2nd ed. 52. Accessed online 17 May 2004 at (http://www.directactionjournal.org/). 53. Ruckus Society. "Ruckus Society Action Camps." Accessed online 17 May 2004 at (http://www.ruckus.org/training/ actioncamps/index.html). 54 NoRNC Clearinghouse Training Group. "Direct Action Training." Accessed online 17 May 2004 at (http://www.rncnotwelcome.org/ chousedatrain.html). 55. Peter Peterson, "Flag, Torch, and Fist: The Symbols of Anarchism," Freedom, 48(11), p. 8. 56. Infoshop.org. Library: Zine Kiosk. Accessed online 17 May 2004 at (http://www.infoshop.org/ zine_kiosk.html). 57. Ron Sakolsky and Stephen Dunifer, eds., Seizing the Airwaves: A Free Radio Hand- book (Oakland, CA: AK Press). Accessed online 18 May 2004 at (http://www.infoshop.org/texts/ seizing/toc.html). 58. CrimethInc. Blocs, Black and Otherwise. Accessed online 18 May 2004 at (http:// www.crimethinc.com/ feature1_2.html). 59. Ibid. 60. Accessed online 9 June 2004 at (http://www.total-liberation.com/). 61. Accesses online 9 June 2004 at (http://total-liberation.com/). 62. Larry Weiss. (Undated). "Walking Through a Grand Jury." Accessed online 9 June 2004 at (http://www.animalliberation.net/ security/walkgj.html).
MICHAEL CRICHTON AND GLOBAL WARMING by David B. Sandalow
How do people learn about global warming? That - more than the merits of any scientific argument - is the most interesting question posed by Michael Crichton's State of Fear. The plot of Crichton's 14th novel is notable mainly for its nuttiness - an MIT professor fights a wellfunded network of eco-terrorists trying to kill thousands by creating spectacular "natural" disasters. But Crichton uses his book as a vehicle for making two substantive arguments. In light of Crichton's high profile and ability to command media attention, these arguments deserve scrutiny. First, Crichton argues, the scientific evidence for global warming is weak. Crichton rejects many of the conclusions reached by the National Academy of Sciences and Intergovernmental Panel on Climate Change - for example, he does not believe that global temperature increases in recent decades are most likely the result of human activities. In challenging the scientific consensus, Crichton rehashes points familiar to those who follow such issues. These points are unpersuasive, as explained below. Second, Crichton argues that concern about global warming is best understood as a fad. In particular, he argues that many people concerned about global warming follow a herd mentality, failing critically to examine the data. Crichton is especially harsh in his portrayal of other members of the Hollywood elite, though his critique extends more broadly to the news media, intelligentsia and general public. This argument is more interesting and provocative, though ultimately unpersuasive as well.
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Climate Science Crichton makes several attempts to cast doubt on scientific evidence regarding global warming. First, he highlights the "urban heat island effect." Crichton explains that cities are often warmer than the surrounding countryside and implies that observed temperature increases during the past century are the result of urban growth, not rising greenhouse gas concentrations. This issue has been examined extensively in the peer-reviewed scientific literature and dismissed by the vast majority of earth scientists as an inadequate explanation of observed temperature rise. Ocean temperatures have climbed steadily during the past century, for example - yet this data is not affected by "urban heat islands." Most land glaciers around the world are melting, far away from urban centers. The Intergovernmental Panel on Climate Change, using only peer-reviewed data, concluded that urban heat islands caused "at most" 0.05°C of the increase in global average temperatures during the period 1900-1990 - roughly one-tenth of the increase during this period. In contrast, as one source reports, "there are no known scientific peer-reviewed papers" to support the view that "the heat island effect accounts for much or nearly all warming recorded by land-based thermometers." Second, Crichton argues that global temperature declines from 1940-1970 disprove, or at least cast doubt on, scientific conclusions with respect to global warming. Since concentrations of greenhouse gases were rising during this period, says Crichton, the fact that global temperatures were falling calls into question the link between greenhouse gas concentrations and temperatures. Crichton is correct that average temperatures declined, at least in the Northern Hemisphere, from 1940-1970. Temperature is the result of many factors, including the warming effects of greenhouse gases, the cooling effects of volcanic eruptions, changes in solar radiation and more. (Think of a game of tug-of-war, in which the number of players on each team changes frequently.) The fall in Northern Hemisphere temperatures from 1940-1970 reflects the relative weight of cooling factors during that period, not the absence of a warming effect from man-made greenhouse gases. Should we at least be encouraged, recalling the decades from 1940-1970 in the hope that cooling factors will outweigh greenhouse warming in the decades ahead? Hardly. Greenhouse gas concentrations are now well outside levels previously experienced in human history and climbing sharply. Unless we change course, the relatively minor warming caused by man-made greenhouse gases in the last century will be dwarfed by much greater warming from such gases in the next century. There is no basis for believing that cooling factors such as those that dominated the temperature record from 1940-1970 will be sufficient to counteract greenhouse warming in the decades ahead. Third, Crichton offers graph after graph showing temperature declines during the past century in places such as Puenta Arenas (Chile), Greenville (South Carolina), Ann Arbor (Michigan), Syracuse (New York) and Navacerrada (Spain). But global warming is an increase in global average temperatures. Nothing about specific local temperature declines is inconsistent with the conclusion that the planet as a whole has warmed during the past century, or that it will warm more in the next century if greenhouse gas concentrations continue to climb. Crichton makes other arguments, but a point-by-point rebuttal is beyond the scope of this paper. (A thoughtful rebuttal of that kind can be found at www.realclimate.org.) Climate change science is a complex topic, not easily reduced to short summaries. But a useful contrast with Crichton's scienceargument- within-an-action-novel is the sober prose of the U.S. National Academy of Sciences. The opening paragraph of a 2001 National Academy report responding to a request from the Bush White House read: "Greenhouse gases are accumulating in Earth's atmosphere as a result of human activities, causing surface air temperatures and subsurface ocean temperatures to rise. Temperatures are, in fact, rising. The changes observed over the last several decades are likely mostly due to human activities, but we cannot rule out that some significant part of these changes is also a reflection of natural variability. Human-induced warming and associated sea level rises are expected to continue through the 21st century. Secondary effects are suggested by computer model simulations and basic physical reasoning. These include increases in rainfall rates and increased susceptibility of semi-arid regions to drought. The impacts of these changes will be critically dependent on the magnitude of the warming and the rate with which it occurs." Climate Change Science: An Analysis of Some Key Questions, National Academies Press (2001). Time will tell whether this report or Crichton's novel will have a greater impact on public understanding of global warming.
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Climate Fad This raises the second, more interesting argument in Crichton's novel. Crichton argues that concern about global warming has become a fad embraced by media elites, entertainment moguls, the scientific establishment and general public. In Crichton's view, many assertions are accepted as fact without critical analysis by the vast majority of those who have views on this issue. On the last point, fair enough. There are indeed fewer people who have sorted through the minutiae of climate change science than have opinions on the topic. In this regard, global warming is like Social Security reform, health care finance, the military budget and many other complex public policy issues. As Nelson Polsby and Aaron Wildavsky once wrote, "Most people don't think about most issues most of the time." When forming opinions on such matters, we all apply certain predispositions or instincts and rely on others whose judgment or expertise we trust. Of course this observation applies as well to the economics of climate change. The perception is widespread in many circles that reducing greenhouse gas emissions will be ruinously expensive. How many of those who hold this view have subjected their opinions to critical analysis? Crichton never musters outrage on this topic. Crichton's complaints are particularly striking in light of the highly successful efforts to provide policymakers and the public with analytically rigorous, non-political advice on climate science. Since 1988, the Intergovernmental Panel on Climate Change has convened thousands of scientists, economists, engineers and other experts to review and distill the peer-reviewed literature on the science on global warming. The IPCC has produced three reports and is now at work on the fourth. In addition, the National Academy of Sciences has provided advice to the U.S. government on this topic, including the report cited above. Crichton's view that the American media provides a steady drumbeat of scary news on global warming is especially hard to fathom. Solid data are scarce, but one 1996 analysis found that the rock star Madonna was mentioned roughly 80 times more often than global warming in the Lexis- Nexis database. Certainly one could watch the evening news for weeks on end without ever seeing a global warming story. Furthermore, the print media's "on the one hand, on the other hand" convention tilts many global warming stories strongly toward Crichton's point of view. As Crichton would concede, the vast majority of the world's scientists believe that global warming is happening as a result of human activities and that the consequences of rising greenhouse gas emissions could be very serious. Still, many news stories on global warming include not just this mainstream view but also the "contrarian" views of a very small minority of climate change skeptics, giving roughly equal weight to each. As a result, public perceptions of the controversy surrounding these issues may be greatly exaggerated. Crichton's most serious charge is that "open and frank discussion of the data, and of the issues, is being suppressed" in the scientific community. As "proof," he offers the assertion that many critics of global warming are retired professors no longer seeking grants. Whether there is any basis for these assertions is unclear, but if so Crichton should back up his claims with more than mere assertions in the appendix to an action novel. Indeed Crichton should hold himself to a higher standard with regard to all the arguments in his book. He is plainly a very bright guy and, famously, a Harvard Medical School graduate. A millionaire many times over, he doesn't need to be seeking grants. If he has something serious to say on the science of climate change, he should say so in a work of nonfiction and submit his work for peer review. The result could be instructive - for him and us all. David Sandalow is an environment scholar at The Brookings Institution.
A response to comments made by "SS", by William
1. Yes, Humans are "worthless" and so are "woodpeckers." 2. No, A house is not a natural environment, and for that matter neither is a birds nest. 3. There is no natural environment, which leads to the necessity to destroy all things that we constructingly begin to see and understand as "natural" environments. 4. These are concepts and the actions behind them are only there to think. 5. You could help by driving your SUV down the driveway to retrieve the morning paper. 6. Retrieve is a word normally associated with dogs. 7. The words "meaningful" and "honorable" are ascribed to the language of wartalk. 8. If you think something it cannot have anything to do with "morals" or ethics." 9. Its really cyclical. 10. Most people in the world do not have the ability to cure diseases. If they did, there would be no disease. 11. Terrorism is socially situated and socially constructed. Your terror is as valid as mine. 12. That word alone is a valid argument. 13. Priorities, Hierarchies, 14. These things devalue as in counter-terrorism. 15. ALL HUMAN ACTS SHOULD OCCUR. 16. That is referred to as being "human." 17. Advocacy is wartalk. 18. Living. --William
From SS, To everyone involved with the "E.L.F." "You guys are the most confused and backwards organization I have ever heard of. You pride yourselves in "liberating the Earth." But isn't Mankind also a part of the Earth? Aren't our actions natural Earth processes just as any other animal or plant species on the planet? Why is it that a Human building a home for itself or its family is an "unnatural" act to you, but a bird building a nest is a sacred act? Beavers make dams just as Humans do; a beaver dam floods a valley and 'destroys habitat.' Do you guys protest the natural beaver dam? Woodpeckers destroy trees, do you threaten to kill them as you do to humans? There are tree diseases which kill entire forests, why don't you spend as much time or put as much effort in to finding cures for these diseases as you do in you eco-terrorism? Now you are threatening to target and possibly kill humans, in addition to the millions of dollars in property damage you already commit. Is a human life worth less than the life of a tree or a bird or a fish? I think you guys need to review your priorities. I am not advocating everything that humans do. Of course there are some human acts which should not occur. But do you really think that by burning buildings, cars, and schools (with the possibility of killing humans in the process) you are saving the Earth? Don't you see that those fires are damaging to the environment, too? I think you guys are confused about a lot of things. Some eco-advocacy groups are doing meaningful and honorable work, but you guys are not. I would appreciate a response, though I am not going to hold my breath. If I was a member of ELF I would not respond to this message. Maybe you guys will surprise me and give me an argument which is well thought out and meaningful, though I highly doubt you will (because I don't think you have one). I will be here though, and I will still be driving my SUV and living in my house, which is just as natural a structure as a bird's nest, whether you think so or not. Looking forward to hearing your response." (From) "SS"
